National Martyrs' Memorial (Jatiyo Smriti Soudho)

জাতীয় স্মৃতি সৌধ Jatio Sriti Shoudho) or National Martyrs' Memorial is a monument in Bangladesh. It is the symbol of the valour and the sacrifice of those killed in the Bangladesh Liberation War of 1971, which brought the independence of Bangladesh from Pakistani rule. The monument is located in Savar, about 35 km north-west of the capital, Dhaka. It was designed by Syed Mainul Hossain.

History

Plans for the monument were initiated right after the independence, in 1972. Following the site selection, road and land development, a nation-wide design competition was held in June, 1978. Following evaluation of the 57 submissions, Syed Mainul Hossain's design was chosen. The main structure and the artificial lake and other facilities were completed in 1982. 

Structure

The monument is composed of  7 isosceles triangular pyramid shaped structures, with the middle one being the tallest. The highest point of the monument is 150 feet. There is an artificial lake, and several mass graves in front of the main monument. National Martyrs' Memorial is located in Savar, about 35 km north-west of Dhaka, symbolises the valour and sacrifice of the martyrs who sacrificed their lives for the liberation of Bangladesh.

A national competition was held for the design of the project in June 1978. Among the fifty-seven competitors Architect Syed Moinul Hossain's design proposal was selected. The main monument is composed of seven isosceles triangular planes each varying in size in its height and base. The highest one has the smallest base while the broadest base has the lowest height. The planes are folded at the middle and placed one after another. The highest point of the structure reaches 150 feet. This unique arrangement of the planes has created a structure that seems to change its configuration when viewed from different angles. The architect has used concrete for the monument while all the other structures and pavements of the complex are made of red bricks. Use of different materials has added to the gravity of the monument.

The whole complex is spread over an area of 34 hectares (84 acres) which is again wrapped around by a green belt of 10 hectares (24.7 acre). Several mass-graves and a reflection water body are placed in front of the monument. Once one enters the complex through the main gate he or she can see the monument axially but to reach it one has to walk through different ups and downs of pavements and cross an artificial lake by a bridge-all these represent the struggle for independence.

The project was constructed in three phases. The first one, began in 1972, involved in acquiring land and constructing road for the project at a cost of Tk 2,600,000. During the second phase, 1974–1982, Tk 37,700,000 were spent in order to build the mass-graves, helipad, parking space, pavements etc. In the third phase, began in August 1982, the main structure was built apart from the artificial lake, green belt, cafeteria, housing etc. The third phase required Tk 84,865,000 lacs. The Public Works Department of the Government of Bangladesh supervised the construction of the project.  

Hajiganj Fort

Hajiganj Fort is a Mughal Fort. It was built on the bank of Shitalakshya River at present-day Hajiganj in Narayanganj, Bangladesh. According to Munsi Rahman Ali this Mughal fort was probably established during the time of Mir Jumla.  On the other hand Ahmed Hasan Dani on his “Muslim Architecture in Bengal” said that Islam Khan build the Fort after setting the capital at Dhaka. As there is no stone inscription found at Fort it’s still undecided who build it but Mughal use this fort to counter the raids of the Maghs and the Portuguese Hajiganj Fort situated on the western bank of the Sitalakshya River at Hajiganj in Narayanganj. This Mughal fort was probably established during the time of mir jumla to counter the raids of the Maghs and the Portuguese.

The fort, quadrangular in size, consists of a pentagonal curtain wall machicolated for muskets with rounded corner bastioins, rampart wall around the wall inside, a free tall square column in a corner, and a gateway towards the river.

Sonakanda Fort

Sonakanda Fort a Mughal river-fort located on the eastern bank of the shitalakshya at Bandar, almost opposite hajiganj fort in Narayanganj district. A group of river forts, erected by the Mughals, guarded the water routes to Dhaka and other places of strategic importance and the Sonakanda Fort is one of them.

The fort, under the protection of the Department of Archaeology and Museums, has been restored and repaired several times. The defensive walls and the massive artillery platform are still in existence. It is quadrangular in plan, measuring 86.56m×57.0m and surrounded by a 1.06m thick brick-wall, 3.05m in height, with inner and intermediate bastions. 

The wall is built solid at the bottom. There is a circular artillery platform with a staircase on the west side, which leads up to the raised artillery platform to be entered by a five-foil arched gateway. The artillery platform, meant for a big calibre cannon aiming at the attackers coming up the river, is a new feature of the Mughal river forts in Bengal.

The platform has two circles of which the inner is 15.70m and the outer is 19.35m in diameter respectively. It is 6.09m in height and surrounded by walls. The corner bastions on both sides of the western wing are wider than those of the eastern wing, which are 4.26m, while the two on the western wing are 6.85m in diameter.

The fort has two main parts; one is a fortified rampart wall of enormous dimension, which has numerous wide and narrow loopholes. And the other part, the most important one, is a raised outwork on the western face. Excepting the artillery platform, there is no trace of any permanent structure within the fortification walls. All round, the walls are crowned by machicolated merlons, which are on average one metre high.

The fort is provided with a single entrance gate on the north. The arched gateway is placed within a rectangular frame and both the sides are decorated with several plastered panels. The lofty arch of the entrance gateway is of the four-centred variety. There are four corner bastions. Unlike the bastions of the forts at Hajiganj and Idrakpur the bastions of this fort are octagonal in plan. 

The fort is not dated by any inscription. Though the construction of this fort is attributed to mir jumla, there is no evidence for this. On stylistic similarities with other Mughal river-forts in and around Dhaka it is datable to the mid-17th century.

Dhakeshwari National Temple

Dhakeshwari National Temple (Ðhakeshshori Jatio Mondir) is a Hindu temple in Dhaka, Bangladesh. It is state-owned, giving it the distinction of being Bangladesh's 'National Temple'. The name "Dhakeshwari" (Ðhakeshshori) means "Goddess of Dhaka". Since the destruction of Ramna Kali Mandir in 1971 by the Pakistan Army during the Bangladesh Liberation War, the Dhakeshwari Temple has assumed status as the most important Hindu place of worship in Bangladesh.

History

The Dhakeshwari temple was built in the 12th century by Ballal Sen, a king of the Sena dynasty, and many say the name of the city was coined after this temple. The current architectural style of the temple cannot be dated to that period because of numerous repairs, renovations and rebuilding that took place over time. It is considered an essential part of Dhaka's cultural heritage. Many researchers say that the temple is also one of the Shakti Peethas, where the jewel from the crown of the Goddess had fallen. Although there is not enough historical contexts in order to establish this as a fact, researchers were directed to this site while trying to locate the particular Shakti Peetha. Since ages, the temple has been held in great importance. The original 800-year old statue was destroyed during the 1971 War of Independence by the invading Pakistani army. The temple was further damaged during the Muslim mob attacks of 1989–90.

Location and structure

The temple is located in Old Dhaka, behind the campus of Bangladesh University of Engineering and Technology, on Orphanage Road near Bakshi Bazar area. There is a permanent altar outside the main temple premises. It hosts the Annual Puja (worship) of Goddess Durga, the greatest Bengali Hindu festival held in October. Inside the main temple premises, there are four identical structures devoted to Lord Shiva. To the east of these is the main temple, which hosts the statue of the Goddess.

Declaration as National Temple of Bangladesh

In 1996, Dhakeshwari Temple was renamed Dhakeshwari Jatiya Mandir (National Temple) reflecting its position as the center of Hindu culture and worship in Bangladesh. This was the culmination of a major campaign by Bangladeshi Hindu groups who had been demanding official recognition for the primary Hindu place of worship following the declaration of Islam as the state religion in 1988. As a result, the flag of Bangladesh is hoisted every morning outside the main temple premises, and it follows the National Flag Code rules such as rendering half-mast on nationally declared days of mourning. As is the practice in other leading religious places of worship in Bangladesh, day-long prayers are common practice during important national holidays such as Independence Day, Language Martyrs' Day, Victory Day and birth and death anniversaries of former leaders such as Sheikh Mujibur Rahman and Ziaur Rahman.

Religious and socio-cultural activities

Dhakeshwari Temple is a hub of socio-cultural as well as religious activity. Each year, the largest celebration of Durga Puja (the most important event in the Bengali Hindu calendar) in Dhaka is held at the National Temple, and a stream of dignitaries (such as the Bangladeshi President, Prime Minister, Leader of Opposition, Members of Parliament and media celebrities) come to felicitate the Bangladeshi Hindu community from the temple premises. Several thousand worshippers and onlookers (including Muslims) stream through the premises where they are offered prasad (food - usually rice and lentils). A Bijaya Sammelani (cultural program following Durga Puja) takes place in the adjoining parade ground a few days after Durga Puja is complete, and is also a major cultural event in the Dhaka calendar, regularly attracting some of the top performers from the Dhaka music and film industry.

One of the most important events of the year is the Janmashthami procession which starts from Dhakeshwari temple and then proceeds through the streets of Old Dhaka; this occurs on the day of the Lord Krishna's birthday, which is also a national holiday in Bangladesh and second only to Durga Puja in importance in the Bengali Hindu calendar. The procession dates back to 1902 but was stopped in 1948 following the establishment of Pakistan and subsequent attacks by Muslim mobs in Dhaka. The procession was resumed in 1989.

Concerts and charity drives (such as flood relief) are also a regular fixture within the temple throughout the year. Each year, Dhakeshwari Temple hosts major blood drives and inoculation programs which are open to all residents of Dhaka city.